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La Salle was absent, and his lieutenant commanded in his place. Hennepin says that Tonty was jealous because he, the friar, kept a journal, and that he was forced to use all manner of just precautions to prevent the Italian from seizing it. The men, being half-starved, in consequence of the loss of their provisions on Lake Ontario, were restless and moody; and their discontent was fomented by one of their number, who had very probably been tampered with by La Salle's enemies. The Senecas refused to [Pg 148] supply them with corn, and the frequent exhortations of the Rcollet father proved an insufficient substitute. In this extremity, the two Mohegans did excellent service,bringing deer and other game, which relieved the most pressing wants of the party, and went far to restore their cheerfulness.
1657-1665. LAVAL AND MZY.France was drifting toward the triumph of the parti dvot, the sinister reign of petticoat and cassock, the era of Maintenon and Tellier, and the
An Indian hunter was always anxious to propitiate the animals he sought to kill. He has often been known to address a wounded bear in a long harangue of apology.  The bones of the beaver were treated with especial tenderness, and carefully kept from the dogs, lest the spirit of the dead beaver, or his surviving brethren, should take offence.  This solicitude was not confined to animals, lxix but extended to inanimate things. A remarkable example occurred among the Hurons, a people comparatively advanced, who, to propitiate their fishing-nets, and persuade them to do their office with effect, married them every year to two young girls of the tribe, with a ceremony more formal than that observed in the case of mere human wedlock.  The fish, too, no less than the nets, must be propitiated; and to this end they were addressed every evening from the fishing-camp by one of the party chosen for that function, who exhorted them to take courage and be caught, assuring them that the utmost respect should be shown to their bones. The harangue, which took place after the evening meal, was made in solemn form; and while it lasted, the whole party, except the speaker, were required to lie on their backs, silent and motionless, around the fire. 
 The attitude of La Salle, in this matter, is incomprehensible. In July, La Forest was at Rochefort, complaining because La Salle had ordered him to stay in garrison at Fort Frontenac. Beaujeu Villermont, 10 July, 1684. This means an abandonment of the scheme of leading the warriors at the rock of St. Louis down the Mississippi; but, in the next month, La Salle writes to Seignelay that he is afraid La Barre will use the Iroquois war as a pretext to prevent La Forest from making his journey (to the Illinois), and that in this case he will himself try to go up the Mississippi, and meet the Illinois warriors; so that, in five or six months from the date of the letter, the minister will hear of his departure to attack the Spaniards. (La Salle Seignelay, Ao?t, 1684.) Either this is sheer folly, or else it is meant to delude the minister.
 "L'ame de tous les Conseils."Charlevoix, Voyage, 199.In 1763 they were Pontiac's best warriors. ** Lettre de Laval Queylus, 4 Ao?t, 1661.
Besides these public efforts to stay the pestilence, the sufferers, each for himself, had their own methods of cure, dictated by dreams or prescribed by established usage. Thus two of the priests, entering 95 a house, saw a sick man crouched in a corner, while near him sat three friends. Before each of these was placed a huge portion of food,enough, the witness declares, for four,and though all were gorged to suffocation, with starting eyeballs and distended veins, they still held staunchly to their task, resolved at all costs to devour the whole, in order to cure the patient, who meanwhile ceased not, in feeble tones, to praise their exertions, and implore them to persevere. Everybody was in the streets; animals ran wildly about; children cried; men and women, seized with fright, knew not where to take refuge, expecting every moment to be buried under the ruins of the houses, or swallowed up in some abyss opening under their feet. Some, on their knees in the snow, cried for mercy, and others passed the night in prayer; for the earthquake continued without ceasing, with a motion much like that of a ship at sea, insomuch that sundry persons felt the same qualms of stomach which they would feel on the water. In the forests the commotion was far greater. The trees struck one against the other as if there were a battle between them; and you would have said that not only their branches, but even their trunks started out of their places and leaped on each other with such noise and confusion that the Indians said that the whole forest was drunk. Mary of the Incarnation gives a similar account, as does also Frances Juchereau de Saint-Ignace; and these contemporary records are sustained to some extent by the evidence of geology. * A remarkable effect was produced on the St. Lawrence, which was so charged with mud and clay that for many weeks the water was unfit to drink. Considerable hills and large tracts of forest slid from their places, some into the river, and some into adjacent valleys. A number of men in a boat near Tadoussac stared aghast at a large hill covered with trees, which sank into the water before their eyes; streams were turned from their courses; water-falls were levelled; springs were dried up in some places, while in others new springs appeared. Nevertheless, the accounts that have come down to us seem a little exaggerated, and sometimes ludicrously so; as when, for example, Mother Mary of the Incarnation tells us of a man who ran all night to escape from a fissure in the earth which opened behind him and chased him as he fled.